ISSN 2084–1418
The paper edition of the Anthropology of History Yearbook is the definitive version
2016, No. (9), Cultural Heritage
Laurajane Smith
The ‘patrimonial mirror’: narcissistic illusion or multiple reflections?
![](http://rah.pth.net.pl/images/pdf-icon.png)
PDF version
Keywords: heritage, patrimony, authorized heritage discourse, memory, performance
Abstract: This paper argues that ‘heritage’ is not a ‘thing’, place or an intangible event, but rather it is a performance or cultural process concerned with negotiating, creating and recreating cultural memories, values and meanings. This process is obscured by the authorized heritage discourse (or AHD). The paper critically analyses the AHD and draws on three case studies from England to illustrate some of the cultural work the heritage performance undertakes.
About Author:
LAURAJANE SMITH - Professor in the School of Archaelogy and Anthropology of the Australian National University in Canberra. E-mail: laurajane.smith[at]anu.edu.au.
References
Choay F. 2001. The Invention of Historic Monument. Cambridge.
Hewison R. 1987. The Heritage Industry: Britain in a Climate of Decline. Londyn.
Wright P. 1985. On Living in an Old Country. Londyn.
Samuel R. 1994. Theatres of Memory. Volume I: Past and Present in Contemporary Culture. Londyn.
Bendix R. 2009. Heritage between economy and politics: an assessment from the perspective of cultural anthropology. W L. Smith. N. Akagawa (red.). Intangible Heritage. Londyn.
Dicks B. 2000. Heritage. Place and Community. Cardiff.
Byrne D. 1991. “Western hegemony in archaeological heritage management”. History and Anthropology 5: 269−276
Byrne D. “Deep nation: Australia’s acquisition of an Indigenous past”. Aboriginal History 20: 82−107.
Kirshenblatt-Gimblett B. 1998. Destination Culture: Tourism. Museums and Heritage. Berkeley.
Hall S. 1999. “Whose Heritage? Un-settling “The Heritage”. Re-imagining the post-nation”. Third Text 13 (49): 3−13.
Smith L. 2006. Uses of Heritage. Londyn.
The Politics of Heritage: The Lagacies of ‘Race’. Littler J., Naidoo R. (red.). Londyn 2005.
Waterton E. 2009. “Sites of sights: Picturing heritage. power and exclusion”. Journal of Heritage Tourism 4 (1): 37−56.
Intangible Heritage. Smith L., Akagawa N. (red.), Londyn 2009.
Walsh K. 1992. The Representation of the Past: Museums and Heritage in the Post-Modern World. Londyn.
Handler R. 2003. “Cultural property and cultural theory”. Journal of Social Archaeology 3 (3): 353−365
Amsell J.L. 2004. “Intangible heritage and contemporary African art”. Museum International 56 (1−2): 84−89.
Smith L. 2011. Affect and registers of engagement: navigating emotional responses to dissonant heritages. W L. Smith. G. Cubitt. R. Wilson. K. Fouseki (red.). Representing Enslavement and Abolition in Museum: Ambiguous Engagements. Nowy Jork.
Mandler P. 1997. The Fall and Rise of the Stately Home. New Haven.
Deckha N. 2004. “Beyond the country house: Historic conservation as aesthetic politics”. European Journal of Cultural Studies 7: 403−423.
Palmer C. 2005. “An Ethnography of Englishness: Experiencing Identity through Tourism”. Annals of Tourism Research 32 (1).
Robertson I.J.M. 2008. Heritage from below: Class. social protest and resistance. W B. Graham. P. Howard (red.). Heritage and Identity. Aldershot.
West S. 2010. Heritage and class. W R. Harrison (red.). Understanding the Politics of Heritage. Manchester.
Heritage. Labour and the Working Classes. L. Smith. P. Shackel. G. Campbell (red.). Londyn 2011.
Linkon S.L., Russo J. 2002. Steeltown U.S.A.: Work and Memory in Youngstown. Lawrence.
New Working-Class Studies. Russo J., Linkon S.L. (red.). Ithaca 2005.
Strangleman T. 2010. “Food. drink and cultures of work: consumption in the life and death of an English factory”. Food. Culture and Society: An International Journal of Multidisciplinary Research 13 (2): 257−278.
Fraser N. 2000. “Rethinking recognition”. New Left Review 107−120
Fraser N. 2001. “Recognition without ethics?”. Theory. Culture and Society 18 (2−3): 21−42.
Smith L. 2010. “Ethics or social justice? Heritage and the politics of recognition”. Journal of Aboriginal Studies 2.
Museums and the bicentenary of the abolition of the British slave trade. Smith L., Cubitt G., Waterton E. (red.). Museums and Society 8 (3). 2010.
Representing Enslavement and Abolition in Museums: Ambiguous Engagements. Smith L., Cubitt G., Wilson R., Fouseki K. (red.). Nowy Jork 2011.
Waterton E. 2010. “Humilated silence: multiculturalism. blame and the trope of ‘moving on’”. Museum and Society 8 (3): 128−142.
Kowaleski Wallace E. 2006. The British Slave Trade and Public Memory. Nowy Jork.
Oldfield J.R. 2007. ‘Chords of Freedom’: Commemoration. Ritual and British Transatlantic Slavery. Manchester.
Paton D., Webster J. 2009. “Remembering Slave Trade Abolitions: Reflection on 2007 in International Perspective”. Slavery and Abolition 30 (2): 161−167.
Walvin J. 2000. Britain’s Slave Empire. Stroud.
Cubitt G. 2009. “Bringing it Home: Making local meaning in 2007 Bicentenary exhibitions”. Slavery and Abolition 30 (2): 259−275.
Cubitt G. 2010. “Lines of resistance: evoking and configuring the theme of resistance in museum displays in Britain around the bicentenary of 1807”. Museum and Society 8 (3): 143−164.
Paton D. 2009. “Interpreting the Bicentenary in Britain”. Slavery and Abolition 30 (2): 227−289.
Cubitt G., Smith L., Wilson R. 2011. Introduction: anxiety and ambiguity in the representation of dissonant history. W L. Smith. G. Cubitt. R. Wilson. K. Fouseki (red.). Representing Enslavement and Abolition in Museums: Ambiguous Engagements. Nowy Jork.
Smith L. 2010. “‘Man’s inhumanity to man’ and other platitudes of avoidance and misrecognition: an analysis of visitor responses to exhibitions marking the 1807 bicentenary”. Museum and Society 8 (3): 193−214.
Augoustinos M., Evry D. 2007. “The Language of ‘Race’ and Prejudice: A Discourse of Denial. Reason. and Liberal-Practical Politics”. Journal of Language and Social Psychology 26 (2): 123−141.
Wetherell M., Potter J., 1992. Mapping the Language of Racism: Discourse and the Legitimization of Exploitation. Hemel Hampstead.
Augoustinos M., LeCouteur A., Soyland J. 2002. “Self-sufficient Arguments in Political Rhetoric: Constructing Reconciliation and Apologizing to the Stolen Generations”. Discourse and Society 13 (1): 105−142.
Augoustinos M., Evry D. 2010. “Accusations and denials of racism: managing moral accountability in public discourse”. Discourse and Society 21 (3): 251−256.
Agbetu T. 2011. Restoring the Pan African Perspective: Reversing the institutionalization of Maafa denial. W L. Smith. G. Cubitt. R. Wilson. K. Fouseki (red.). Representing Enslavement and Abolition in Museums: Ambiguous Engagements. Nowy Jork.
Gbadamosi R. 2011. Maybe there was something to celebrate. W L. Smith. G. Cubitt. R. Wilson. K. Fouseki (red.). Representing Enslavement and Abolition in Museums: Ambiguous Engagements. Nowy Jork.
Connerton P., “Seven Types of Forgetting”. Memory Studies 1 (1): 59−71.
Waterton E., Smith L., Wilson R., Fouseki K. 2010. “Forgetting to Heal: remembering the abolition act of 1807”. The European Journal of English Studies 14 (1): 23−36.
Brett D. 1996. The Construction of Heritage. Cork.
Graham B., Ashworth G., Tunbridge J. 2000. A Geography of Heritage: Power. Culture and Economy. Londyn.
Graham B. 2002. “Heritage as knowledge: Capital or culture?”. Urban Studies 39 (5−6): 1003−1017.